Tradisi Mamat: Budaya Makan Sirih Pinang sebagai Pemersatu di Komunitas Timor Lelogama

Authors

  • *Serfas Judika Tiran Institut Agama Kristen Negeri Kupang
  • Yoramel Karlani Institut Agama Kristen Negeri Kupang
  • Rinto Benu Institut Agama Kristen Negeri Kupang

DOI:

https://doi.org/10.61404/juitak.v4i1.471

Keywords:

Mamat, Solidarity, Cohesion, Identity

Abstract

The Mamat tradition as a betel nut chewing practice within the Timor Lelogama community faces significant challenges due to the forces of modernization, which have the potential to weaken social cohesion and collective identity. This condition raises critical questions regarding how Mamat functions as an effective cultural instrument to maintain unity, nurture solidarity, and preserve noble intergenerational values. This study aims to analyze the role of the Mamat tradition as a living and dynamic cultural system amid ongoing social transformation. A descriptive qualitative approach was employed through observation, in-depth interviews, and literature review to obtain a comprehensive understanding of the symbolic meanings and social functions embedded in the tradition. The findings reveal that Mamat is not merely a habitual practice of betel nut consumption, but a cultural mechanism that strengthens social integration, serves as a medium for conflict reconciliation, and reinforces kinship relations and social respect. The tradition also functions as a vehicle for transmitting cultural values that shape the collective character of the Timor Lelogama community. The novelty of this research lies in its analysis of Mamat as an integrated cultural system encompassing the dimensions of ideas, activities, and cultural artifacts, thereby enriching perspectives on local cultural studies grounded in social practice. The study concludes that preserving the Mamat tradition constitutes a relevant cultural strategy for strengthening social cohesion and sustaining community identity amid the dynamics of globalization.

Downloads

Download data is not yet available.

References

Arikunto, Suharsimi. Prosedur Penelitian: Suatu Pendekatan Praktek. Jakarta: PT. Rineka Cipta, 2019.

Astuti, Tiara Dwi, Siti Nurjannah, dan Latifa Dinar Rahmani Hakim. “Makna Sirih Pinang dalam Membangun Interaksi dan Komunikasi bagi Masyarakat.” Proceeding Seminar Nasional Mahasiswa Sosiologi 2, no. 1 (2024): 309–322. https://proceeding.unram.ac.id/index.php/Senmasosio/article/view/979.

Ataupah, Yusli Elwati. “Tradisi Mamat Puah Manus sebagai Simbol Keramahtamahan.” Universitas Kristen Artha Wacana Kupang, 2022.

Banoet, Imelda Orpa. “Sirih Pinang sebagai Simbol Moderasi Beragama dalam Kehidupan Atoni Pah Meto.” DIDAKHE: Jurnal Ilmiah Mahasiswa 2, no. 2 (2024): 183–195. https://didakhe.sttintimlib.ac.id/index.php/jurnal/article/view/16.

Kovačević, Vlaho, Krunoslav Malenica, dan Goran Kardum. “Symbolic Interactions in Popular Religion According to Dimensions of Religiosity: A Qualitative Study.” Societies 11, no. 2 (2021): 1–19. https://www.mdpi.com/2075-4698/11/2/30.

Mestika Zed. Metode Penelitian Kepustakaan. Jakarta: Yayasan Obor Indonesia, 2014.

Miles, Matthew B., A. Michael Huberman, dan Johnny Saldana. Qualitative Data Analysis: A Methods Sourcebook. Cet. 3. California: SAGE Publications, 2014.

Mithunayon, Melinda, dan Noni Indrawati Waruwu. “Implikasi Budaya dalam Pendidikan Agama Kristen.” Jurnal Pendidikan Agama Kristen DIdaxte 2, no. 1 (2024): 1–9. https://journal.sttrem.ac.id/index.php/jpd/article/view/124.

Moleong, Lexy J. Metode Penelitian Kualitatif. Bandung: PT. Remaja Rosdakarya, 2021.

Natun, Rona Liberti. “Sirih Pinang sebagai Simbol Moderasi Beragama dalam Budaya Atoni Pah Meto di Amanatun Selatan.” Universitas Kristen Satya Wacana, 2024.

Nayuf, Henderikus. “Tradisi Makan Sirih Pinang sebagai Model Moderasi Beragama berbasis Kearifan Lokal di Kelurahan Niki-niki, Kabupaten Timor Tengah Selatan – NTT.” Jurnal Harmoni 21, no. 2 (2022): 166–183. https://jurnalharmoni.kemenag.go.id/index.php/harmoni/article/view/591.

Novianti, Nunuk. “Kehidupan Masyarakat Modern: Sorotan Alkitab terhadap Peradaban Masyarakat di Era Modern.” Jurnal Arrabona 7, no. 2 (2025): 71–82. https://jurnal.sttarrabona.ac.id/index.php/JUAR/article/view/96.

Nusawakan, Arwyn Weynand, Irene Rambu Rima, dan Aprilia Mauren Pariama. “Budaya Sirih Pinang di Sumba dan Kejadian Anemia pada Wanita Usia Subur.” Jurnal Kesehatan Kusuma Husada 14, no. 1 (2023): 33–42. https://jurnal.ukh.ac.id/index.php/JK/article/view/975.

Penna, Nefriyanti Ema. “Tradisi Mamat dalam membangun Relasi Sosial Keagamaan di Naikolan Provinsi Nusa Tenggara Timur.” JEHSS: Journal of Education, Humaniora and Social Sciences 4, no. 1 (2021): 553–561. https://mahesainstitute.web.id/ojs2/index.php/jehss/article/view/746.

Rosdahliani. “Ritual dan Tradisi sebagai Identitas Budaya: Kajian Antropologi di Masyarakat Indonesia.” Jurnal Ilmu Bahasa, Sastra, dan Budaya 1, no. 1 (2025): 8–13. https://sihojurnal.com/index.php/basadya/article/view/767.

Saputra, M. Arif Januarda. “Sirih dan Pinang: Simbol Adat dan Pengobatan Tradisional Masyarakat Melayu Jambi.” JAMBE: Jurnal Sejarah Peradaban Islam 8, no. 1 (2026): 24–33. https://tamaddun.fah.uinjambi.ac.id/index.php/tamaddun/article/view/236.

Seo, Marwela R., Yerliani Boymau, Yosep Sudarso, dan Maya Djawa. “Partisipasi Jemaat dalam Bulan Budaya dan Implikasinya terhadap Pelestarian Budaya Lokal di Kalangan Jemaat GMIT Bukit Kalvari Nunuteta.” JISPENDIORA: Jurnal Ilmu Sosial Pendidikan dan Humaniora 3, no. 3 (2024): 67–83. https://jurnal.stiepari.ac.id/jispendiora/article/view/2872.

Stefany, Yael. “Sirih Pinang: Simbol Kehidupan dan Keakraban di Sumba.” Estungkara. Last modified 2024. https://estungkara.id/sirih-pinang-simbol-kehidupan-dan-keakraban-di-sumba/.

Suminar, Erna. “Simbol dan Makna Sirih Pinang pada Suku Atoni Pah Meto di Timor Tengah Utara.” Jurnal Komunikasi dan Bisnis 8, no. 1 (2020): 55–62. https://jurnal.kwikkiangie.ac.id/index.php/JKB/article/view/648.

Syarifudin, Achmad, Mgs Nazarudin, dan Suryo Arief Wibowo. “Harmonisasi Beragama melalui Tradisi ‘Makan Sirih-Pinang’ Masyarakat Desa Bipolo Nusa Tenggara Timur.” El-Kirããs: Jurnal Pengabdian kepada Masyarakat 1, no. 1 (2022): 11–20. https://jurnal.radenfatah.ac.id/index.php/elkiraas/article/view/6169.

Touwely, Serli. “Sirih Pinang sebagai Simbol Pemersatu Keluarga (Suatu Kajian Pemaknaan Budaya Sirih Pinang dalam Konteks Masyarakat Riring, Kecamatan Taniwel).” NOUMENA: Jurnal Sosial Humaniora dan Keagamaan 1, no. 1 (2020): 12–27. https://e-journal.iaknambon.ac.id/index.php/N/id/article/view/168.

Downloads

Published

2026-03-15

How to Cite

Serfas Judika Tiran, Yoramel Karlani, & Rinto Benu. (2026). Tradisi Mamat: Budaya Makan Sirih Pinang sebagai Pemersatu di Komunitas Timor Lelogama. JUITAK: Jurnal Ilmiah Teologi Dan Pendidikan Kristen , 4(1), 88–99. https://doi.org/10.61404/juitak.v4i1.471